The City and the City

Non in dialectica complacuit Deo salvum facere populum suum

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Comments on Christianity and Culture

May 6th, 2008

I’ve been on a bit of a Stanley Hauerwas reading spree recently (some of which I hope to comment on here soon), so of course when I saw your discussion, Ezekiel, of the regulatory role played by the monasteries, the first thing that sprang to mind is his aphorism that “the first task of the Church is not to make the world more just, but to make the world the world.” When the ur-culture is apparently Christian, the Church can easily lose the critical distance needed to discern what in the culture in fact is or is not compatible with the Faith. So, formed as I am by Hauerwas and MacIntyre (and Pope Benedict), I think our current situation is, as you hope, an opportunity to reinvigorate the Church precisely because we can now have the distance to clearly see how deeply anti-Christian - and even anti-human - our allegedly Christian culture has been for the last couple centuries.

MacIntyre is going to be important for us because of his insights about how traditions are sustained by the formation of people in the virtues by the practices of communities (I think it is such communities he’s calling for in his famous St. Benedict passage). For too long we Christians have allowed ourselves to be formed more by the practices of a hostile culture — it’s unsurprising people cease to believe in God if they live their lives in a political, economic, and educational order whose practices not only assume but require for their plausibility that God does not exist.

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